DAY THREE:
Noah's Ark
Good morning! Thank you for all of your responses to our study. They've been very helpful to me as I work on the sermon for Sunday. I know that a lot of people "lurk," that is they read but prefer not to post any comments. That's perfectly fine! If you'd like to share your thoughts with me privately you can send them to my e-mail address: martin.radcliff@gmail.com.
Now on to today's Scripture. This is where we begin to skip parts of the Bible in order to hit the high points in 100 readings. I'll briefly fill in what we've skipped.
Chapter five is where people usually get bogged down when they read the Bible. It's the dreaded "begats." It's a list of Adam and Eve's descendants through Seth. We see some astronomically long lifespans. Adam was 930 years old and Methuselah had the longest life in the Bible at 969 years. We see the phrase "and he died" over and over again. No matter how long they lived, they still died. It's a reminder to us of our own mortality. It's also a reminder that God cares about us individually. We don't know anything about most of those listed, but God had their names recorded to teach us that He cares about everyone.
Now on to Noah! As one generation succeeded another, the lines of both Cain and Seth showed more and more depravity. Finally God had had enough! Verses five and six are powerful: "The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.And the Lord regretted that he had made man on the earth, and it grieved him to his heart." God's heart was broken! The creatures whom He had created in love ignored Him and abused one another. This is a reminder to us that God is grieved when we sin.
There was one man, however, in that generation who was different. "But Noah found favor in the eyes of the Lord." His name means "rest." The word translated favor is rendered grace in the King James Version. Grace is, in fact, favor with God, a favor that we cannot earn but which He freely gives us. God graciously chose Noah for what must have been the most ambitious construction project the world had seen up to that point.
God told Noah that He was going to destroy the world with a great flood. He commanded Noah to make an ark. The word in Hebrew means "box," and is the same word used of the basked that carried the baby Moses. This box was certainly bigger than a breadbox! The measurements are in cubits, which is the length from the elbow to the tip of the middle finger, roughly 18 inches. Thus the ark was 75 feet wide, 45 feet tall and 450 feet long! Noah was to fill that ark with two of every kind of bird and animal, along with enough provisions to feed all of them. What a job! And imagine the ridicule that Noah and his sons endured from the ungodly people around them. But they completed the ark and the animals came in. Then we read in 7:16 "And the Lord shut them in." Once that door was shut, no one else could enter the ark. Everyone else was doomed. I think God Himself shut the door to spare Noah from doing it, knowing that he was condemning the rest of the world to death. This is a reminder to us that a day will come when God will close the doors of our lives. Hebrews 9:27-28 says, "And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him." Jesus is our ark, our place of safety, from the God's righteous judgement for our sins!
The rains came, for forty days and nights. The waters rose and the ark lifted off the ground. There was no means to steer the ark, so they drifted. When the rain finally stopped, it took 150 days for the water to dry up. We pick up the rest of the story in tomorrow's reading.
Jesus said in Matthew 24:36-39, “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man." The first part of the story of Noah is a warning of God's coming judgment and a call to repent. Tomorrow we'll see the other side of Noah's story, which is a bright promise for the future.
Thank you again for all of your thoughts! This is turning out to be quite an interesting study.
I found myself asking, why destroy all the animals/birds when it was Man who was evil ? Marty, do we assume flooding the earth was the most effective way to eradicate the evil of man and the balance of life was expendable, knowing that Noah and his collection were sufficient to repopulate ?
ReplyDeleteWhat faith as demonstrated by Noah !! Difficult to imagine his feelings when instructed of this undertaking.
Randy
Bill Cosby, in his famous Noah routine, God says He's going to make it rain for a thousand days and a thousand nights. Noah tells Him, "Listen to this, you'll save water. Let it rain for 40 days and 40 nights. And wait for the sewers back up."
DeleteWe can't presume to understand why God did what He did and in the way that He did it. We're left, as we so often are, with faith that, as Abraham said, "Shall not the Judge of all the earth do what is just?” (Genesis 18:25) Abraham said this while he was pleading with God to spare Sodom and the other cities of the plain, knowing that his nephew Lot was down there. Abraham stopped at ten righteous people, and God agreed that if He found that many He would spare the cities. As it turned out, there was just one, Lot, along with his wife and daughters. God got them out before the cities were destroyed.
Very powerful! I felt gods anger! I think of god as loving and forgiving. We don't know when our time will come.We need to repent! I think of the book of Revelations as our future ,what's to come.
ReplyDeleteAunisty says that Noah took the animals 2 by2 on his ark to save them from the flood. Noah always obeyed god.
ReplyDeleteHi Aunisty! Welcome to the Bible study. I'll bet Max and his friends are glad that God made sure there were cats on the ark!
DeleteToday the lord has given me many blessings! I had problems posting from my tablet, so I did it by phone. All of a sudden I was able to post comments. This bible study has really lifted my spirits. I love reading everyone's comments and getting to know Matthew and Michael again.
ReplyDeleteRead today's passage in the MSG before work and it gave me some time to think about it. Evil was out of control and then there was Noah...it said he was different and God liked what he saw in him. Wouldn't we all want to be described that way. In reading the flood story I was wondering if there is any connection to the verses in 1 Peter 3:19-20. It says He went and proclaimed God's salvation to earlier generations who ended up in the prison of judgement because they wouldn't listen. Could you expound on that? I think I always wanted to hope they had "one more chance" to accept the Good News..
ReplyDeleteA good question! Here's what the ESV Study Bible's notes say:
Delete1 Pet. 3:19 spirits in prison. There is much debate about the identity of these spirits. The Greek term pneuma (“spirit”), in either singular or plural, can mean either human spirits or angels, depending on the context (cf. Num. 16:22; 27:16; Acts 7:59; Heb. 12:23; etc.). Among the three most common interpretations, the first two fit best with the rest of Scripture and with historic orthodox Christian doctrine. These are:
(1) The first interpretation understands “spirits” (Gk. pneumasin, plural) as referring to the unsaved (human spirits) of Noah’s day. Christ, “in the spirit” (1 Pet. 3:18), proclaimed the gospel “in the days of Noah” (v. 20) through Noah. The unbelievers who heard Christ’s preaching “did not obey … in the days of Noah” (v. 20) and are now suffering judgment (they are “spirits in prison,” v. 19). Several reasons support this view: (a) Peter calls Noah a “herald of righteousness” (2 Pet. 2:5), where “herald” represents Greek kēryx, “preacher,” which corresponds to the noun kēryssō, “proclaim,” in 1 Pet. 3:19. (b) Peter says the “Spirit of Christ” was speaking through the OT prophets (1:11); thus Christ could have been speaking through Noah as an OT prophet. (c) The context indicates that Christ was preaching through Noah, who was in a persecuted minority, and God saved Noah, which is similar to the situation in Peter’s time: Christ is now preaching the gospel through Peter and his readers (v. 15) to a persecuted minority, and God will save them.
(2) In the second interpretation, the spirits are the fallen angels who were cast into hell to await the final judgment. Reasons supporting this view include: (a) Some interpreters say that the “sons of God” in Gen. 6:2–4 are angels (see note on Gen. 6:1–2) who sinned by cohabiting with human women “when God’s patience waited in the days of Noah” (1 Pet. 3:20). (b) Almost without exception in the NT, “spirits” (plural) refers to supernatural beings rather than people (e.g., Matt. 8:16; 10:1; Mark 1:27; 5:13; 6:7; Luke 4:36; 6:18; 7:21; 8:2; 10:20; 11:26; Acts 5:16; 8:7; 19:12, 13; 1 Tim. 4:1; 1 John 4:1; Rev. 16:13–14; cf. Heb. 1:7). (c) The word “prison” is not used elsewhere in Scripture as a place of punishment after death for human beings, while it is used for Satan (Rev. 20:7) and other fallen angels (2 Pet. 2:4; Jude 6). In this case the message that Christ proclaimed is almost certainly one of triumph, after having been “put to death in the flesh but made alive in the spirit” (1 Pet. 3:18).
(3) In a third view, some have advocated the idea that Christ offered a second chance of salvation to those in hell. This interpretation, however, is in direct contradiction with other Scripture (cf. Luke 16:26; Heb. 9:27) and with the rest of 1 Peter and therefore must be rejected on biblical and theological grounds, leaving either of the first two views as the most likely interpretation. [end of quote]
Some do argue that God gives a second chance to those who have died without faith in Christ to trust in Him. William Barclay describes it as a kind of summer school or remedial education, where these people go until they eventually come to faith and then go to Heaven. I really don't see that taught in Scripture. A long answer, but it's a very good question! Thanks!
Couple of lines jumped out at me: First God's heart was broken - how sad
ReplyDeleteJesus is our Ark - our place of safety - how wonderful!
A strange thought I had: I wonder how old they would say Adam and Eve were at creation.
What do you think the time span is between Garden episode and Noah's time.
Gina
When they ate of the tree of knowledge, I'm pretty sure they were 34...that's the age when you know everything. PS. It goes up by one year each year around the middle of November!
DeleteYou just might be right! I have to keep re-learning those words from Father Cavanaugh in Rudy: "Son, in thirty-five years of religious study, I've come up with only two hard, incontrovertible facts; there is a God, and, I'm not Him." That's the essence of Eve's temptation, to be like God, and that's oh so hard to shake!
DeleteI wondered about the line that "God regretted..." and I tried to reconcile that with that it's all part of a plan devised before creation. The best I've got is to compare it to a sad part in a film - even when we know what's coming, we hope the character will make a different decision and spare us the despair. Alas, the film plays out as it always has (e.g. Why watch the movie Titanic...you know the boat will sink and people will die) and even though we knew what was going to happen, we often still feel sad for the character(s).
ReplyDeleteAlso like the Star Wars prequels. We all knew that cute little Anakin would grow up to become the devilish Darth Vader. It saddened me to see Ani's purity diluted more and more, until he finally surrendered to the Dark Side. There's a parable in there somewhere!
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